Relasi Alam Dan Manusia Pada Leksikon Baju Adat Mollo Selatan : Kajian Ekolinguistik
Nature-Human Interconnectedness in the Lexicon of Southern Mollo Traditional Attire: Exolinguistic Inquire
DOI:
https://doi.org/10.36928/9p861y97Keywords:
ethnolinguistics, ecolexicon, lexicon, traditional dress, southern mollo, ekoleksikonAbstract
One of the phenomena in wearing traditional South Mollo clothes is the Pilu pattern (head cover) for Usif (king) who resembles a deer, containing the philosophy of “Lus tae Nonoa on the head” a symbol of glory, power, and might. The Timor deer (Cervus Timorensis) is an endemic animal typical of TTS Regency, which is now almost extinct. One of the causes of the criticism of the Timor deer ecosystem is the reduction in the original habitat of the Timor deer, namely in the hills and mountains that have become residential areas and tourist attractions. Therefore, it is not surprising that there is a common thread between the extinction of several endemic animals that represent local wisdom of human relations with nature in South Mollo traditional clothes and the reduced use of lexicon of South Mollo traditional clothes in everyday life. This phenomenon serves as the foundation for examining the lexicons of elements and components forming South Mollo traditional dress, along with their philosophical meanings. This study applied a qualitative method with a phenomenological approach, gathering data through in-depth interviews and field observations. The results identified 27 lexicon[JW1] on the traditional clothes of South Mollo and there are 10 meanings contained in the traditional clothes of South Molo, namely friendship and brotherhood maun uaf (betel fruit), maun of (betel leaf), and puah (betel nut), and los (betel leaf). chalk)); power (besimnasi/crocodile), might (besimnasi/crocodile), strength (lus/deer), simplicity (lus/deer), honesty (monk/gecko), consistency (pah/earth), life (pah/ground, oel/ water), warmth (heat/sun), and protection and dignity, (beti/blanket and tais/sarong
References
Anna Vibeke Lindø, Simon S. Simonsen. (2000). Three Essays for the Symposium 30 Years of Language and Ecology in Graz December 2000. Three Essays for the. Austria: Austria: University of Odense Research Group for Ecology, Language and Ecology.
Chear, A. (2009). Pengantas Semantik Bahasa Indonesia. Jakarta: Rineka Cipta .
Cresswell, J. W. (2015). Penelitian Kualitatif & Desain Riset. Yogayakarta: Pustaka Belajar.
Fill, A. (2001). ekolinguistik. London: spinger.
Fill, Alwin dan Mühlhäusler. (2001). Fill, Alwin dan Peter Mühlhäusler. London: London: Continuum.
La'a, A. S., & Suwartiningsih, S. (2013). Makna Tenun Ikat Bagi Perempuan (Studi Etnografi di Kecamatan Molo Utara-TTS). KRITIS, Jurnal Studi Pembangunan Interdisiplin, 24.
Lihawa, K. (2013). Leksikon dan Nilai Tutur Suwawa - Gorontalo dalam Ritual Momeqati. Bahasa dan Seni.
Liliweri, A. (2014). Pengantar Studi Kebudayaan. Bandung: Nusa Media.
Littlejohn, S. W. (2002). Theories of Human Communication. th edition. Belmont, : USA: Thomson Learning Academic Resource Center.
Mardiyanti. (2016). KAIN TENUN TRADISIONAL DUSUN SADE, REMBITAN, PUJUT, . Yogyakarta: Universitas Yogyakarta.
Mbete, Aron Meko dan Veronia Genua. (2017). “Ekoleksikon dan Ekoteks Sebagai Modal Pendidikan Karakter dan Ekonomi Kreatif Berbasis Lingkungan”. Pendidikan Berbasis Lingkungan Lokal, Nasional, dan Global”. Lewoleba, Nusa Tenggara Timur.
Nesi, A, Kunajana, R, Pranowo. (2019). NILAI-NILAI KEARIFAN LOKAL DALAM TARDISI TAKANDA, KAJIAN EKOLINGUISTIK. Jurnal Pendidikan dan Kebudayaan Missio,.
Nirmalasari. (2016). EKOLEKSIKON KE-KAGHATI-AN BAHASA MUNA. RETORIKA: Jurnal Ilmu Bahasa.
Puspo, G. (2009). Pemilihan Bahan Tekstil. Yogyakarya: Kanisius.
Rafael, AMD & Ate. (2020). Pemertahanan bahasa Tetun dalam guyub tutur masyarakat bekas pengungsi Timor-Timur di Desa Manusak Kabupaten Kupang . KEMBARA: Jurnal Keilmuan Bahasa, Sastra, dan Pengajarannya .
Rahardi, Sanjaya, Nurfatimah. (2021). Kenomotetisan dan Keideosinkretisan Makna Simbolis Pernikahan Adat Masyarakat NTT dan Jambi: Kajian Ekolinguistik Metaforis. Lensa: Kajian Kebahasaan, Kesusastraan, dan Buday.
Saputra, H. (2019). Seni dan Budaya Tenun Ikat Nusantara. Reserach Gate.
Wiradi Putra, Dwi Widayati, Dardanila, Sharina Amanda. (2021). Leksikon kegulmaan pada masyarakat Jawa di Perkebunan Fajar Agung, Kecamatan Pegajahan, Kabupaten Serdang Bedagai: Kajian ekolinguistik. KEMBARA (Jurnal Keilmuan Bahasa Sastra dan Pengajarannya (e-journal).
